Register Now for FREE! By their hateful speeches and actions, they are only weakening Sri Lanka, destabilizing Sri Lanka and making Sri Lanka vulnerable. Social Club . It is also believed that Bodhidharma who lived during the 5th/6th century AD was a Tamil Buddhist monk and the son of a Pallava king from Kanchipuram. The Mahavamsa, the ancient chronicle of Sri Lanka, recorded many instances of Tamil Buddhist monks - most of them Mahayanists. Some of the Tamil inscriptions found at the site record donations to this shrine and are dated in the reigns of the Chola Kings, Rajaraja and Rajendradeva. Some ten miles northwest of Trincomalee off the Trincomalee - Horowupothana road is an ancient Buddhist shrine with origins dating back to the years before the second century. There is nothing wrong in having a Buddha statue in the Hindu temples. He was a senior contemporary of Buddhaghosa. The Sinhala-Buddhist Maha Sangha will not accept any Tamil Buddhist monks. The Visuddhimagga was the first work of Buddhaghosha which was written while he was in Sri Lanka. The erection of new Buddha statues in the North & East should be welcomed and the Tamils should consider Buddha also as a part of their religion. Academia.edu is a platform for academics to share research papers. He composed Paramathadipani which was a commentary on Buddhaghosha's work on Khuddaka Nikaya and Paramathamanjusa, which was a commentary on Buddhaghosha's Visuddhimagga. By Branch . If this means committing genocide against the Tamil people, the politico-military junta, which has the temerity to call itself the "Government of the Democratic Socialist Republic of Sri lanka", is more than willing to do so. Mahinda is said to have erected seven viharas at Kaveripattinum, the capital of Cola while he was on his way to Sri Lanka. As Dr. Leslie Gunawardana says, `The co-operation between the Buddhist Sangha of South India and Sri Lanka produced important results which are evident in the Pali works of this period`. There are number of Buddhist myths associated with the interactions of people of this historical place with Buddha. The ancient Buddhist remains in the North and East of Sri Lanka are the remnants left by the Tamil Buddhists and not anybody else. These further enforce Sri Lanka as a Sinhala-Buddhist state, asserting that the only ethnic group that exists in Sri Lanka is Sinhala Buddhists. Dr. Hikosaka's study is based on his doctoral dissertation. The Visuddhimagga was the first work of Buddhaghosha which was written while he was in Ceylon. It all depends on how the Tamil leaders and the Tamil media can enlighten the Sri Lankan Tamils to understand their ancient past and convince, inspire and persuade them to accept Buddhism and the Buddha statues with an open heart and make them a part of their belief system. The major urban centers of Kanchipuram, Kaveripattinam, Uragapura (Uraiyur), and Madurai were not only centers of Buddhism, but these were also important centers of Pali learning. Unfortunately today the Sri Lankan Tamils also believe that Buddhism is a Sinhala religion and is alien to them, but this was not the case in the early past. The word Naga was sometimes written in early inscriptions as Nāya, as in Nāganika - this occurs in the Nanaghat inscription of 150 BCE. The history of Buddhism in Sri Lanka begins with Emperor Ashoka of India (304 - 232 BCE). Ashoka the Great was a patron of Buddhism, and when King Tissa of Ceylon sent an emissary to India, Ashoka seized the opportunity to put in a good word about Buddhism to the King. (Just like in Sri Lanka where in every Buddhist temple you find Hindu Gods, if you go to India, especially the North, in every Hindu temple there is a Buddha statue). After Buddhaghosha, the important Theravada monk from the Tamil country was Dhammapala. “This is also the land of Buddhist Sinhalese. Also, Tamil Buddhist temples should come up; Tamils should embrace Buddhist monkhood; Buddhism must be taught in Tamil; preaching and worshipping Buddhism in Tamil; Tamil Buddhist monks and a Tamil Buddhist Maha Sangam should be formed. Buddhism in Sri Lanka is monopolized by the Sinhalese and they call it Sinhala-Buddhism which is Theravada Buddhism (Tripitaka) mixed up with the 'Mahavamsa.' This portal is currently a platform for over hundred regular writers from around the world. Get all latest content delivered straight to your inbox. In Sri Lanka, the Tamil Buddhists who followed Theravada Buddhism shared the common places of worship with the Sinhalese, but there were also Tamil Buddhists who were following the Mahayana Buddhism and they had their own Mahayana temples. or. There was a significant increase in Brahmanical influence and soon the worship of Siva and Visnu began to gain prominence. The Visuddhimagga was the first work of Buddhaghosha which was written while he was in Sri Lanka. In his Rock-Edict No. In fact, Sri Lanka as a whole is a Buddhist Sinhala country. India must reach out to the Buddhist clergy to persuade peaceful changes in Sri Lankan politics. It was his view that the date of the original foundation of the vihare was no doubt considerably earlier than the reign of King Bhatika Tissa II. “Sinhala” is the main language used in Sri Lanka and many languages such as English, Tamil and Hindi are also used by Sri Lankans. The other minor towns of Tamil country where Buddhism was active were Buddhamangalam, Sanghamangalam, Kumbakonam, Mayurapattanam, Alamkudipatti, Kuvam, Sanghamangai, Tiruppadirippuliyur, and so on. As Dr. Leslie Gunawardana says, `The co-operation between the Buddhist Sangha of South India and Sri Lanka produced important results which are evident in the Pali works of this period`. Pure Land Buddhism Mahayana Nichiren Buddhism Theravada (Hinayana) Tantrayana (Vajrayana … Why do the Sinhalese think, in Sri Lanka if you are a Buddhist then you should be a Sinhalese and if you are a Hindu then you should be a Tamil??? Tamils must realise this. But it was his son Mahinda who was responsible for the introduction of Buddhism in Tamil Nadu and Sri Lanka... As Buddhism was one of the dominant religions in both Tamil Nadu and Sri Lanka, naturally there were very close relations between the two regions. Some Indian scholars are of the opinion that Aritta or Maha-Aritta might have lived in the caves of the village of Arittapatti in Madura, which is in Tamil Nadu. Buddhism might have gone to Ceylon (Sri Lanka) from Tamil Nadu by sea-route, a route by which one can reach Ceylon (Sri Lanka) easily. According to Historians, Buddhism began to make an impact on Tamil Nadu only in the 3rd century AD. 1. Forgot account? Among his best known Pali writings are the Vinaya-Vinicchaya, the Uttara-Vinicchaya and the Jinalankara-Kavya. The Buddhist and Jaina institutions in Tamil Nadu came under attack when they began to loose popular support and the patronage from the rulers. The Chinese traveller, Tsuan Tsang, wrote that there were around 300 Sri Lankan monks in the monastery at the Southern sector of Kanchipuram. The Tamil politicians should engage in preserving the `Tamil heritage’ of North & East of Sri Lanka. While the Jainas were able to go to Kannada and Telugu regions, the Buddhists turned to Sri Lanka and assimilated with the local Buddhist population. Practitioners of Buddhism can be found amongst the Sinhalese population as well as the Tamil population. So long as this happens there can be no peaceful coexistence or meaningful reconciliation. This Nagadeepa Purana Viharaya was located close to the ancient Nainativu Nagapooshani Amman Temple of Nainativu, one of the Shakti Peethas. The Tamil Buddhist monks used Pali languages in preference to Tamil in their writings. During the early period, the Palk Strait was not seen as a divider but it was a unifier. This inscription was written in 258 B.C. Social Club. After Buddhaghosha, the important Theravada monk from the Tamil country was Dhammapala. Among the commentaries written by him are the MADHURATTHA-VILASINI and the ABHIDHAMMAVATARA. Tamil Sri Lanka Buddhist Srilankan Brides - Find lakhs of Tamil Sri Lanka Buddhist Srilankan Matrimony Brides, Girls on Srilankan Matrimony ,the No 1 Community Matrimony site for Srilankan Bride search. One result of this was the migration of Buddhist and Jaina monks and devoted lay members to kingdoms where they could find refuge. The lost Tamil Buddhist works include the grammar Virasoliyam, the Abhidhamma work Siddhantattokai, the panegyric Tiruppadigam, and the biography Bimbisara Kada. One more example is the Cola monk Kassapa, in his Pali work, Vimatti-Vinodani, this Tamil monk provides interesting information about the rise of heretical views in the Cola Sangha and the consequent purification that took place. The situation in Tamil Nadu, however, began to change towards the beginning of the 7th Century AD when the rise of Vaishnavism and Saivism posed a serious challenge to Buddhism and Jainism. Buddhaghosha, contemporary of Buddhadatta also composed many Buddhist commentaries. 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